En este artículo me propongo abordar el problema del tiempo en las sociedades contemporáneas desde un diálogo entre las construcciones teóricas de Moishe Postone y Hartmut Rosa y el trabajo de Michel Foucault. Los dos primeros se han centrado en explicar cómo la temporalidad se ha convertido en un tipo de dominación abstracta, impersonal y cuasiobjetiva a partir de conceptos como la densificación temporal, la aceleración o la hibridación. Foucault, en cambio, concibe el tiempo bajo el prisma de la racionalidad (...) política neoliberal, por la cual el tiempo pasa a ser un recurso que debe gestionarse por los sujetos en términos empresariales y que termina por configurar una ética neoliberal de la administración del tiempo. Este diálogo ejemplifica de manera privilegiada la tensión entre la coacción o la presión temporal y la administración estratégica del tiempo propia de las sociedades contemporáneas. (shrink)

To begin with -- Genealogy of the cerebral subject -- Disciplines of the neuro -- Cerebralizing distress -- Brains on screen and paper -- Up for grabs.

8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...) well-being and collective well-being, collective efficacy and collective growth, and behavioral intention to support the fight for women’s rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people from countries in Latin America and Europe, with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants and non-demonstrators or followers who monitored participants through the media and social networks. Compared with non-demonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model meta-analyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequential moderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collective rituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals. (shrink)

AbstractIn this article, I examine the pedagogical practices of La Red de Semillas Libres de Colombia, a grassroots national organization that works towards the construction of seed sovereignty. Using participant observation and interviews, I show the epistemic, territorial, and gender dimensions of these practices. I draw from extant scholarship on seed struggles, decolonial feminism, and feminist political ecology to analyze two specific practices: experimentation and demonstration and, visual technology creation, including drawings. I demonstrate how these practices organize territories through collective (...) epistemic gendered labor around seeds. These territories are spaces for community-based power creation that have the potential to advance agrarian and environmental agendas from below. However, they also reflect and embody the enduring character of patriarchy and the challenges it presents to achieve systemic transformations in the Colombian countryside. (shrink)

The development of Information and Communication Technologies has favored access to technological resources in adolescents. These tools provide access to information that can promote learning. However, they can also have a negative effect against people, as they can be used with other functionality, in which cyberbullying situations are caused during the interactions that arise when using social networks. The objective of this study was to determine the predictive value of the role of cyberbullying victims based on variables related to other (...) roles involved in cyberbullying and bullying, as well as personal characteristics, contextual characteristics and positive teamwork habits.. Information was collected from 227 students of the educational stages of Primary Education and Secondary Education, aged between 11 and 15 years, in a city with a high index of cultural diversity. The step-by-step technique was used to build the regression model. The results indicate that the model has a good goodness of fit coefficient. The role of cyberbully is the most important predictive variable of the role of the victim in cyberbullying and, to a lesser extent, the role of the witness in cyberbullying, the role of the witness in bullying, and the role of the victim of bullying. The role of the bullying aggressor and the variables sex, age, type of educational center, and teamwork habits are excluded in the predictive model. (shrink)

En el siguiente trabajo me encargaré de estudiar la noción de cuerpo en el Banquete de Platón a partir del discurso de Aristófanes, pretendiendo con esto revisar al mismo tiempo la tradicional lectura del diálogo —que hace foco únicamente en el personaje de Sócrates— y la interpretación más aceptada del lugar que ocupa el cuerpo en el pensamiento platónico —el cual es relegado a una esfera de negatividad aparentemente insalvable. En una primera parte mostraré que Aristófanes, en tanto poeta, busca (...) elementos a la mano para inspirar su relato; elementos que encuentra en su interacción con el médico Erixímaco. A partir de esto, Aristófanes tejerá un esquema conceptual con nociones médicas en el que el cuerpo cobrará el rol de «síntoma», i.e expresión visible, de un estado enfermo y corrompido. Como conclusión, la idea de cuerpo como «síntoma» resultará para la lectura propuesta un indicio de que Platón presenta en el Banquete al cuerpo de manera positiva como despertador de un deseo que estimulará la búsqueda hacia la verdad. (shrink)

ABSTRACT Legal certainty is a central requirement for the rule of law. Legal systems should both enable those subject to law to predict human behaviour and institutional reactions and to prevent an arbitrary use of state power against them. The value of legal certainty is usually conceived as a formal value opposed to the values of freedom or equality. The purpose of this paper is to discuss this idea and to explore a less formal conception of the value of legal (...) certainty. In this sense, I will argue that we need to depart from a purely formal understanding of the requirements imposed by such value and to consider the need to provide them with a substantive content. So, legal certainty is not completely independent of legal substantive justice and it implies that it is impossible to define ex ante which concrete aspects of justice should not be the law’s concern. (shrink)

This paper presents some modern and interdisciplinary concepts about creativity and creative processes specially related to problem solving. Central publications related to the theme are briefly reviewed. Creative tools and approaches suitable to support problem solving are also presented. Finally, the paper outlines the author’s experiences using creative tools and approaches to: Facilitation of problem solving processes, strategy development in organisations, design of optimisation systems for large scale and complex logistic systems, and creative design of software optimisation for complex non-linear (...) systems. (shrink)

Collective memories are multiple discursive practices, in which social representations about a common past are used to build and maintain cohesion and identity of groups socio-historically located at a socio-culturally determined moment and to project future in frameworks of rights and dignity. It is understood that the memories articulated to the Colombian armed conflict are diverse: different stories of violence, oppression and resistance of peoples, communities and groups are identified and made explicit. Thirty media narratives distributed in the ElTiempo.com Special (...) “Thirty encounters with peace” (2017) comprise the universe of research. The sample is made up of seven narratives that propose the sense of testimony. The selected format is storytelling, which is built in the special edition of the newspaper as a communication proposal for the reconstruction of the social fabric, within the year after the signing of the Peace Agreement between the National Government and the FARC-EP (post-agreement). The research is nucleated on situations of rights violations linked to the conflict, and the proposals derived from these narratives, as regards the overcoming of the exercises of violence to which they refer. The analysis is assumed from the principles of Multimodal and Multimedia Critical Discourse Studies (MMCDS). The forms of representation in the discourses, their multimodal articulations and the multimedia implications in the production of meanings are articulated; the final aim is to derive sociopolitical consequences of the discursive proposal, constructed and socialized in the narratives of the special edition of the newspaper. (shrink)

ResumenEn este artículo se presenta el pensamiento de Hamann en dos aspectos principales. Por una parte, se analiza su relación crítica con el movimiento ilustrado (entendido como discurso dominante en su época) y se destaca su relación con Kant. Por otra parte, se investigan las líneas fundamentales de su concepción del lenguaje, considerada como un núcleo básico de su crítica a la Ilustración. La identificación entre razón y lenguaje permite considerar a Hamann más como un ilustrado radical que como un (...) irracionalista, al tiempo que lo convierte en iniciador de un «giro lingüístico y hermenéutico» en el siglo XVIII.Palabras claveHamann, Ilustración, Filosofía del lenguaje, racionalidadAbstractHamann’s thought is presented in this paper through two main aspects. On the one hand, we analyze his connexion with the Enlightenment –which is understood as the dominant discourse of his time– together with his relationship with Kant. On the other hand, we study the basic trends of his conception of language, considered as a basic nucleus of his critic to Enlightenment. The identification between reason and language makes us consider Hamman a radical man of the Enlightenment rather than an irrationalistic, as well as the founder of a “linguistic and hermeneutic turn” in the 18th century.KeywordsHamann, Enlightenment, Philosophy of language, rationality. (shrink)

The tensorial relativistic quantum mechanics in (1+1) dimensions is considered. Its kinematical and dynamical features are reviewed as well as the problem of finding the Dirac spinor for given finite multivectors. For stationary states, the dynamical tensorial equations, equivalent to the Dirac equation, are solved for a free particle, for a particle inside a box, and for a particle in a step potential.

There is an argument by M. Dummett about the relative priority of language as a social phenomenon. The first step is to explain how the speaker and the hearer have to know the same language, ceteris paribus. The second step is to show how the speaker's idiosyncratic beliefs depend on his knowledge of common language; the last step is to appeal to Quine's principle of translation between languages in order to have a language at all.

Jackson has ellaborated an argument to show that our experiences or qualitative states gather information which cannot be obtained in any other way. Functionalists reject in many ways that experience may bring new information. The point of this paper is to argue that, if func-tionalism is right, if experiences or "qualia" are not informative, then functionalism cannot report about them. The functionalist criticism of Jackson's argument makes it impossible for any functionalist theory to know experience.

Both scientific evidence and folklore have suggested that madness is associated with creativity, especially in the arts. Recently, more rigorous studies have confirmed to some extent these previous observations. The current view is that it is not severe and acute insanity that is related to heightened creativity, but the personality roots and soft manifestations of both schizophrenic and bipolar psychoses. The affective and cognitive peculiarities associated with schizotypic and hypomanic personalities may be preferentially related to different kinds of creative endeavours, (...) such as the sciences and arts, respectively. The connection between personality traits and creativity is produced because they share some biological-cognitive-personality features, such as cognitive disinhibition. Additionally, it has been shown that the genetic liability for both bipolar and schizophrenic psychoses is related to creativity. A prevailing hypothesis is that creativity may be one type of 'compensatory advantage' for those carrying the genes for psychosis. (shrink)

We prove, by using the concept of schematic interpretation, that the natural embedding from the category ISL, of intuitionistic sentential pretheories and i-congruence classes of morphisms, to the category CSL, of classical sentential pretheories and c-congruence classes of morphisms, has a left adjoint, which is related to the double negation interpretation of Gödel-Gentzen, and a right adjoint, which is related to the Law of Excluded Middle. Moreover, we prove that from the left to the right adjoint there is a pointwise (...) epimorphic natural transformation and that since the two endofunctors at CSL, obtained by adequately composing the aforementioned functors, are naturally isomorphic to the identity functor for CSL, the string of adjunctions constitutes an adjoint cylinder. On the other hand, we show that the operators of Lindenbaum-Tarski of formation of algebras from pretheories can be extended to equivalences of categories from the category CSL, respectively, ISL, to the category Bool, of Boolean algebras, respectively, Heyt, of Heyting algebras. Finally, we prove that the functor of regularization from Heyt to Bool has, in addition to its well-known right adjoint (that is, the canonical embedding of Bool into Heyt) a left adjoint, that from the left to the right adjoint there is a pointwise epimorphic natural transformation, and, finally, that such a string of adjunctions constitutes an adjoint cylinder. (shrink)

Collective memory is neither spontaneous nor random, but the result of a series of selective practices. It establishes group identity and sets power relations between groups. The author considers the process of selection through a case study of the transformation of Franco’s regime in Spain into a democracy. Collective memory of the time is shown to be organized around an event (the Munich Coalition or contubernio) and around the democratic transition. The author traces two opposing notions, negationist (denying any importance (...) to Munich) and the pro-democratic, and concludes that the memory of the transition is only the memory of those who won the civil war, who were also those who engineered the transition itself. (shrink)

Two thousand five hundred years ago, in 507–506 B.C.E., the institutions of Athen were rocked by the reforms of Cleisthenes. Although the word did not yet exist, here was the foundation of democracy. First published in French in 1964, Cleisthenes the Athenian has become the classic study of the philosophical, political, and aesthetic background and significance of these reforms. The book has influenced a generation of scholars in anthropology, sociology, urban planning, political science, philosophy, and classical studies. This English translation (...) contains the complete text of the original essay and is supplemented by a discussion among Vidal-Naquet, Leveque, and the philosopher Cornelius Castoriadis on the invention of democracy, as well as a new authors' introduction. (shrink)

Two thousand five hundred years ago, in 507–506 B.C.E., the institutions of Athen were rocked by the reforms of Cleisthenes. Although the word did not yet exist, here was the foundation of democracy. First published in French in 1964, Cleisthenes the Athenian has become the classic study of the philosophical, political, and aesthetic background and significance of these reforms. The book has influenced a generation of scholars in anthropology, sociology, urban planning, political science, philosophy, and classical studies. This English translation (...) contains the complete text of the original essay and is supplemented by a discussion among Vidal-Naquet, Leveque, and the philosopher Cornelius Castoriadis on the invention of democracy, as well as a new authors' introduction. (shrink)

After defining, for each many-sorted signature Σ = (S, Σ), the category Ter(Σ), of generalized terms for Σ (which is the dual of the Kleisli category for $${\mathbb {T}_{\bf \Sigma}}$$, the monad in Set S determined by the adjunction $${{\bf T}_{\bf \Sigma} \dashv {\rm G}_{\bf \Sigma}}$$ from Set S to Alg(Σ), the category of Σ-algebras), we assign, to a signature morphism d from Σ to Λ, the functor $${{\bf d}_\diamond}$$ from Ter(Σ) to Ter(Λ). Once defined the mappings that assign, respectively, (...) to a many-sorted signature the corresponding category of generalized terms and to a signature morphism the functor between the associated categories of generalized terms, we state that both mappings are actually the components of a pseudo-functor Ter from Sig to the 2-category Cat. Next we prove that there is a functor TrΣ, of realization of generalized terms as term operations, from Alg(Σ) × Ter(Σ) to Set, that simultaneously formalizes the procedure of realization of generalized terms and its naturalness (by taking into account the variation of the algebras through the homomorphisms between them). We remark that from this fact we will get the invariance of the relation of satisfaction under signature change. Moreover, we prove that, for each signature morphism d from Σ to Λ, there exists a natural isomorphism θ d from the functor $${{{\rm Tr}^{\bf {\bf \Lambda}} \circ ({\rm Id} \times {\bf d}_\diamond)}}$$ to the functor $${{\rm Tr}^{\bf \Sigma} \circ ({\bf d}^* \times {\rm Id})}$$, both from the category Alg(Λ) × Ter(Σ) to the category Set, where d* is the value at d of the arrow mapping of a contravariant functor Alg from Sig to Cat, that shows the invariant character of the procedure of realization of generalized terms under signature change. Finally, we construct the many-sorted term institution by combining adequately the above components (and, in a derived way, the many-sorted specification institution), but for a strict generalization of the standard notion of institution. (shrink)

After proving, in a purely categorial way, that the inclusion functor |$\textrm {In}_{\textbf {Alg}(\varSigma )}$| from |$\textbf {Alg}(\varSigma )$|⁠, the category of many-sorted |$\varSigma $|-algebras, to |$\textbf {PAlg}(\varSigma )$|⁠, the category of many-sorted partial |$\varSigma $|-algebras, has a left adjoint |$\textbf {F}_{\varSigma }$|⁠, the (absolutely) free completion functor, we recall, in connection with the functor |$\textbf {F}_{\varSigma }$|⁠, the generalized recursion theorem of Schmidt, which we will also call the Schmidt construction. Next, we define a category |$\textbf {Cmpl}(\varSigma )$|⁠, of (...) |$\varSigma $|-completions, and prove that |$\textbf {F}_{\varSigma }$|⁠, labelled with its domain category and the unit of the adjunction of which it is a part, is a weakly initial object in it. Following this, we associate to an ordered pair |$(\boldsymbol {\alpha },f)$|⁠, where |$\boldsymbol {\alpha }=(K,\gamma,\alpha )$| is a morphism of |$\varSigma $|-completions from |${{\mathscr {F}}}=(\textbf {C},F,\eta )$| to |$\mathscr {G}= (\textbf {D},G,\rho )$| and |$f$| a homomorphism of |$\textbf {D}$| from the partial |$\varSigma $|-algebra |$\textbf {A}$| to the partial |$\varSigma $|-algebra |$\textbf {B}$|⁠, a homomorphism |$\varUpsilon ^{\mathscr {G},0}_{\boldsymbol {\alpha }}(f)\colon \textbf {Sch}_{\boldsymbol {\alpha }}(f)\longrightarrow \textbf {B}$|⁠. We then prove that there exists an endofunctor, |$\varUpsilon ^{\mathscr {G},0}_{\boldsymbol {\alpha }}$|⁠, of |$\textbf {Mor}_{\textrm {tw}}(\textbf {D})$|⁠, the twisted morphism category of |$\textbf {D}$|⁠, thus showing the naturalness of the previous construction. Afterwards, we prove that, for every |$\varSigma $|-completion |$\mathscr {G}=(\textbf {D},G,\rho )$|⁠, there exists a functor |$\varUpsilon ^{\mathscr {G}}$| from the comma category |$(\textbf {Cmpl}(\varSigma )\!\downarrow \!\mathscr {G})$| to |$\textbf {End}(\textbf {Mor}_{\textrm {tw}}(\textbf {D}))$|⁠, the category of endofunctors of |$\textbf {Mor}_{\textrm {tw}}(\textbf {D})$|⁠, such that |$\varUpsilon ^{\mathscr {G},0}$|⁠, the object mapping of |$\varUpsilon ^{\mathscr {G}}$|⁠, sends a morphism of |$\varSigma $|-completion of |$\textbf {Cmpl}(\varSigma )$| with codomain |$\mathscr {G}$|⁠, to the endofunctor |$\varUpsilon ^{\mathscr {G},0}_{\boldsymbol {\alpha }}$|⁠. (shrink)

The paper presents and discusses an example, namely a version of heterogeneous frrst-order logic and uses the classical theorem of Herbrand-Schmidt-Wang about the reduction of heterogeneous first-order logic to homogeneous first-order logic, in order to obtain two transformations between heterogeneous and homogeneous frrst-order logic which are different from the institution morphisms defined by Goguen and Burstall. Moreover, by considering a type of 2-cell among institution morphisms it is obtained a 2-category and also a 2-functor from this to another 2-category.

En este trabajo se reconstruye la idea de consenso en la filosofía de K. O. Apel. Partiendo del origen de este concepto en Ch. S. Peirce, fundador del pragmatismo americano, se muestra su papel de puente entre cuestiones filosóficas de tipo teórico y práctico. Esta es una de las razones por las que la idea de “consenso” ocupa un lugar central en el pensamiento del filósofo alemán This paper reconstructs the idea of “consensus” in K.-O. Apel´s philosophy. Starting from the (...) origin of this concept in Ch. S. Peirce, founder of American pragmatism, his role as bridge between theoretical and practical philosophical question is shown. This is one of the reasons why the idea of “consensus” occurs a central place in the thinking of the German philosopher. (shrink)

Since the 19th century, and despite tremendous progress in science, the topic of 'brain and sex' remains a matter of misleading interpretations, far beyond the field of science. The media are not solely responsible for this situation. Some scientific circles still actively promote the ideology of biological determinism in their attempt to explain differences in behaviour and cognitive abilities between men and women. Experimental data from brain imaging studies, cognitive tests or the discovery of new genes are often distorted to (...) serve deterministic ideas. As biotechnologies and genetic engeneering represent today a new economic and lucrative challenge, the question of what is innate and what is acquired is becoming more and more significant, requiring vigilant scrutiny from us all. (shrink)

El objetivo de este artículo es presentar el esbozo de una teoría de las emociones. La tesis que guiará nuestra propuesta es que una experiencia emocional es un tipo de experiencia perceptiva. Los agentes perciben emocionalmente el mundo, cuyos objetos y situaciones se les presentan como siendo relevantes para su bienestar, y lo hacen a través de relaciones prácticas con el entorno. Esta propuesta pretende, de este modo, eludir los problemas de algunas de las teorías clásicas: teoría de la percepción (...) somática de James y las teorías cognitivas. Pero, frente a otros tipos de teorías de las emociones como percepciones, que denominamos propioceptivas, la nuestra es una aproximación ecológica, según la cual el mundo forma parte de las condiciones de individuación de los episodios emocionales. (shrink)

"La solidarité que je ressentais avec les opprimés, avec ceux qui souffraient, a fait que je me suis spontanément`: tourné vers l'anarchisme - cette théorie qui traite des rapports de domination".

Reseña: Omar García Corona. Una crítica descolonial de la Escuela de Frankfurt. Buenos Aires, Poliedro – Editorial de la Universidad de San Isidro, 2021.

Desde la Antigüedad hasta nuestros días, los historiadores de la filosofía han criticado, reformulado y asentido a diversas tesis en torno a las implicaciones que ha tenido la categoría de naturaleza en el pensamiento de los filósofos -y filósofas- antiguos, medievales y modernos. A pesar de las dificultades que implica una investigación históricamente tan extensa, lo que resulta evidente de la categoría de naturaleza es su carácter plurívoco, ya que el concepto, en tanto categoría filosófica, ha sufrido múltiples transformaciones con (...) el paso del tiempo. En el presente trabajo, se intentará echar luz sobre dichas transformaciones en el marco de una perspectiva histórica y filosófica. (shrink)

This article further systematizes the existential body, contributing to the ethnographic model of embodied objectivity. It situates embodiment as the foundation of knowledge, demonstrating its underdevelopment in anthropological literature. The paper explores the philosophical relationship between being-in-the-world and Merleau-Ponty’s body-proper, emphasizing the central role of embodied pre-objective signification in representational ethnographic knowing. This aspect is often insufficiently addressed, particularly in light of certain ethnographic applications of the epoché. The paper concludes that, given the oscillatory apprehension of embodiment, the use of (...) terms like “systematizing” and “inter-objectivity” adequately enhances its portrayal as a pre-objective phenomenon rather than an objective one. (shrink)

Let $\varSigma $ be a signature without $0$-ary operation symbols and $\textsf{Sl}$ the category of semilattices. Then, after defining and investigating the categories $\int ^{\textsf{Sl}}\textrm{Isys}_{\varSigma }$, of inductive systems of $\varSigma $-algebras over all semilattices, which are ordered pairs $\mathscr{A}= (\textbf{I},\mathscr{A})$ where $\textbf{I}$ is a semilattice and $\mathscr{A}$ an inductive system of $\varSigma $-algebras relative to $\textbf{I}$, and PłAlg$ (\varSigma )$, of Płonka $\varSigma $-algebras, which are ordered pairs $(\textbf{A},D)$ where $\textbf{A}$ is a $\varSigma $-algebra and $D$ a Płonka operator (...) for $\textbf{A}$, i.e. in the traditional terminology, a partition function for $\textbf{A}$, we prove the main result of the paper: There exists an adjunction, which we call the Płonka adjunction, from $\int ^{\textsf{Sl}}\textrm{Isys}_{\varSigma }$ to PłAlg$ (\varSigma )$. (shrink)

Botero’s Della Ragion di Stato has a monarchical character that has been overlooked or taken for granted. This is due to the successful reception of the reason of state formula, which justifies any kind of political regime, including principalities, republics, and monarchies, regardless of the author’s preferences. However, there is a clear distinction between monarchy and reason of state that requires further discussion. Botero not only uses Machiavellian language when referring to a political community (as res publica) or the prince (...) (as a metaphor for centralized monarchies), but also reappropriates it. In addition, he goes beyond this to explain a non-legal path to absolute sovereignty, which differs from Jean Bodin’s (1530–96) idea of the king as being above the law and Thomas Hobbes’ (1588–1679) theory of authorization and the social contract. This paper argues that Botero’s concept of reason of state can be understood as a complex process of reduction to unity, similar to God’s creation and the functioning of the natural world. Despite its contradictions and limitations, it grants the prince an unusual supremacy and control over society. (shrink)

Cet article fait une brève synthèse des difficultés de traduction dans le domaine de la santé telles qu'elles ont été mises en évidence dans deux publications du CRTT. Après avoir rapidement défini ce qu'il faut entendre aujourd'hui par mots de la santé, on tente de relever des points communs dans les résultats de la recherche des auteurs concernant les équivalences interlinguistiques dans le domaine de la médecine et la prise en compte des identités culturelles dans le processus de traduction des (...) mots de la santé.This article is a brief summary of translation problems in the field of health as they have been identified in two publications CRTT. After quickly defined what is meant by words today health, attempts to address commonalities in the results of the authors' research on interlingual equivalents in the field of medicine and taking into account cultural identities in the process of translating words health. (shrink)